34. The Future as the
Presence of Shared Hope
Posted by T. T. and P. R. in January
2020.
On one occasion, my wife suggested to me that we should drop
into a small Christian bookstore, near a mission school where she attended and
taught. In the store, I found a used book entitled “The Future as the Presence
of Shared Hope” published in 1968. I bought it, on impulse, just by being
attracted by its title. On thumbing through its content I found it to be
entirely on theology, which is a completely
unfamiliar field for me. Nevertheless, I decided to read it, because I was attracted by the fact
that both Christian and Judaic theologians had contributed to it and that they had tried to seek a shared hope
in the future even though their individual hopes towards the future were
different.
Both Christianity and Judaism have a belief of the past in
that is common with The Old Testament. However, Christianity emerged as the
belief of The New Testament, which tells us that Jesus Christ mediates
everything toward the future in contrast with Judaism where God alone
intervenes into everything throughout, from the whole of the past to the whole
of the future. These kinds of differences in hopes for the future may exist
between different beliefs or between theisms and atheisms in the present world.
Thus, to realize peaceful coexistence of people having different hopes for the
future, seeking “The Presence of Shared Hope” will have to be an essential
postulate.
A German theologian, Jürgen Moltmann, has played a major
role In this book,. I could learn some facts about him in Wikipedia; he was
born in 1926, became a soldier in the German army, captured by the British army
at the front line, sent to camps as a prisoner of war, and met Christians in
prison. He once lost all hope to live, but recovered hope to live in the
Christian faith. He became a theologian, and wrote “Theology of Hope” in 1967,
and many other books of theology thereafter.
Recently, Moltmann wrote “The Spirit of Hope - Theology for a World in Peril”, which was
published at the end of 2019. Although its contents remain in the sphere of
Christian theology, his arguments will be acceptable to those in wider fields.
For example, he wrote that “In Christian hope, future is more important than
the past and awaiting is greater than remembering”. The latter part of this
statement may be acceptable among other beliefs or in atheistic views. If that
is true, it could be a “shared hope” among almost all people in common in
the future, so that the statement “The Future as the Presence of Shared Hope”
could become a reality.
This whole episode was started just from a casual event of
dropping into a small book store, but then, the final destination was the shared hope. At a glance, the future is indefinite because it can be
affected even by a tiny occasional event. But, there may exist another force
which allows a fluctuating future to converge into a rigid shape. The force may
be assumed as the intervention of a fundamental existence. Theist will regard
it as the deity. Atheist will regard it as the humanity. If the force can be
rephrased as the spirit, the title of Maltmann’s book “The Spirit of Hope” will
be suggestive for both; theists and atheists.